Nangli Sahib 5.04

His Holiness Satguru Swami Shri Nangli niwasi Bhagwaan ji

The Supreme power has bound the nature in a particular system in order to manage the universe. Nothing in the universe is in disorder. Ages over ages passes away but His rules and principles as regards to nature remained untouched inspite of heavily destructions world-wide. The regulations and management of nature has been successfully in operation since inception and this will continue and go on forever unchanged. It is obvious that nature is incessantly managing its work silently as per rules set by its Creator. It surprises the intellectuals and scientists about systematic work of the nature; hence it appears that every particle of this world is bound by some particular rules. In means wherever a thing is demanded, its arrangements are pre- ordained by nature with adequate speed. In spiritualism also, the same principle follows. It has been an age long tradition that Spiritual Knowledge transfuse from one heart to another as a result the Great Souls take human form/birth at a place, at fixed times.
Lord Shri Krishna once explained that in seasons He is a spring season. The spring season, which in fact the king of all the seasons, came to rule over the earth. With the advent of this season, new flowers as well as leaves come up to welcome with their delicacies. The smiles spread all over. Green grass converts the earth into velvety carpet. The black bees started humming. The nature also smiled along with the season.

Incarnation of His Holiness

Either Creator orders Saint to take birth or sometime the Creator Himself decides to born in human form for particular task. Hence Almighty in the form of Perfect Saint Shri Shri 1008 Swami Swarupanand Ji Maharaj[His Holiness Satguru Swami Shri Nangli niwasi Bhagwaan ji] took birth on the most auspicious day of Basant, on Friday, the 1st Day of Feburary, 1884 A.D., or 20th Magh, Samwat 1940 Bikrami in a reputed Vasudeva family at Teri in Tehsil Banda, in District Kohat of North. West. Frontier. Province., Whose advent was long awaited. The relatives present at that time realized that a divine light appeared in His home as a true message that He would reform and bring about a radical change in ethical and spiritual life. Moreover, there were no signs of weeping as generally when a child is born, instead a sweet smile seen on the beautiful lips of the Divine Child. Revered Lala Prabhu Dayal Ji was His father and Smt. Radha Devi enjoyed the honour of being called His mother.
Teri at that time was experiencing extreme cruelty and utmost injustice, as compared to the rest of the country. The piteous calls of the God loving people approached the Almighty. The Excessiveness of cruel pathans were a routine at that time and even for petty matters they had no fear to shoot or murder with sword. They also used to kidnap hindus for ransom. Therefore He had to make Teri, His birthplace, the moment He touched that piece of earth with His sacred feet, that land becomes celebrated. In view of the above, the Second Guru had chosen to bless the Frontier Province and put the people of that very state on the right path by kindling in them the flame of devotion.

Hindi Quote:-

A“Kulam pavitram jananni kritartha vasundra punyawati ch tain”

English version:-

Fortunate were the parents, the clan and the house where the sun of knowledge, who was destined to shine forth in all the three worlds, appeared.

Mother’s Experience

Sometime before the birth of Second Guru, His mother share experiences used to say, “I never know who plays the flute in my ears and remained attached while listening different spiritual music’s.” As a result, the mother had become munificent by nature. Faquirs and beggars got whatever demanded and if any family member advised her to restraint, she used to say that she was only complying with the orders of someone else as such she was helpless.

Extraordinary Acts of Childhood

The people of Teri impressed by His Divine glory and extraordinary acts, they could not restrain exclaiming that He was an Incarnate (god in human form) and not an ordinary person. Hence He was worshipped in each and every house. The residents of the area were deeply impressed due to His extraordinary virtues, they used to ask Him as to what was there in the fist, and His reply surprised everyone when they found His prediction would come out true. As people would begin to praise He would prefer to avoid wrangle and escape. He used to spend most of His time in meditation. There was divine intoxication in His eyes and a halo of indescribable splendour around his head, which bewitched the hearts of the devotees. These people often told His near relatives that He was surely an accomplished Faquir(Saint) and He was not born to lead the worldly life. They used to invite Second Guru into their homes, expressed their love & devotion, touch feet to realize eternal peace.
Here displaying His few childhood glimpses are only like a drop from the ocean. Various acts of the Second Guru could not be described here, because His extraordinary spiritual powers as well as performances can not be confined to any limits. Those were indeed fortunate people, who were present and had seen such acts and experienced His Divine personality. There is another ‘leela’(act) of His childhood when he was hardly three months old, His revered mother Radha went to a Deity temple to worship, at a hill along with Second Guru and other ladies friends. As she had to go for worship, she laid down Second Guru on a stone nearby. After completing riutals she came out, she was deeply depressed not to find Him there. No whereabouts of Him were noticed in spite of thorough search, several enquiries from her near and dear ones but all were surprised as to where the Divine Child had gone. Mother Radha suspected that some wild animal might have taken Him away. As such, when all their efforts proved disappointing, none in the family take food even for three days due to deep sorrow. After three days, the Pujari of the Temple approached their house and informed that innocent child lying unattended at the Temple balcony. Everyone was overjoyed to listen the good news and later found that the child was none else but whom all of them had been searching for three days. So he rejoicing brought Him home. There was no end to the happiness, performed number of auspicious ceremonies to find her child come back safe. Who knows the import behind this incident? He thereby, made it clear; that someone else who was born and He is unborn as such entered the body only after natural milk of the mother got pure.
After few days of the above incident a Faquir with long hairs came before his house. His revered mother offered some alms for him. The Faquir refused to accept anything, saying that he had visited only to have a glimpse of her child. It indicates the signs of His greatness and confirmed the fact that He was the Puran Sadguru (Perfect Master). At this mother feared and refused to bring the child before the Faquir. But the Faquir was insisting on seeing the child. In the meanwhile Pandit Hemraj ji approached there and came to know the wishes of the Faquir. Pandit Ji turned to His mother and said, “There is no harm in bringing the child out to attain blessings alone.” The Faqir apprised Pandit ji about his intent desire to see the child. Then Pandit Ji brought the child before the Faquir, who took Him in his arms and for some time kept gazing at Him; very affectionately asked Him, ‘Do you recognize me?” The child looked at his face and smiled. Before Pandit Ji took inside and laid Him in the cradle, the Faqir was nowhere to be found. Pandit ji made an intensive search for the faquir, but the faquir disappeared. It seemed as if some god from heaven had come in disguise to have His divine look.’ It is indeed beyond the human intellect to guess as to whom that Faquir was, but his wish was duly fulfilled by seeing the smile on the Divine Child’s face. This incident also reminds us the Child days of lord shri Krishna, when god shiva in form of faquir with matted hair came to Gokul to have a glimpse of bal gopal (divine infant), mother yashoda expressed her inability to meet his demand as she had harboured the idea, that perhaps the Faqir might conjure her child. But the Faquir was also adamant and insisted on seeing the child. After several requests mother yashoda brought the child before him, the faquir then took the divine child in his arms and looked at with great devotion. As such same incident repeats here.
Since childhood He never went to any school but whenever any person would ask Him to study, He would begin discussion in detail on some spiritual topic. He used to ask whether bookish knowledge alone was the measure to know the depth of one understands. Greatness, according to Him, lay in knowing one’s own self. Even intelligent and highly educated people surprised at it. In fact He studied that lesson from where all education originates. When He grew about nine years old, He would go to the mountain caves bare footed in order to get absorbed there in meditation, if anyone noticed Him in meditation He would change the place of meditation, as real Saints never allowed to be known as great.
When Second Guru was hardly thirteen, family members insisted Him to take interest in business in order to share burden. But He had come from Heaven to trade in Truth and not to get Himself engaged in worldly affairs. That was why He never paid any attention to business. If ever He sat in the shop and a customer asked for some goods He would give and never ask for money. As such family members asked him not to do business and do whatever you want. He has come in the world to liberate one and all. Emperors of the world could not equal even the dust of His sacred feet.

Second Guru’s Meeting with First Guru

In the First Guru chapter, it has already been described when Dewan Bhagwan Das had prayed to Shri Paramhansa Dayal Ji, to visit his home place. So, in the year 1904 Shri Paramhansa Dayal Ji, accompanied by Dewan Bhagwan Das Ji came to Teri and as such begun His spiritual discourses. Through devotees, the Second Guru heard that a perfect Master had arrived. He was urged from within to have His ‘Darshan’ and so He went to see Him immediately. As soon as He bowed at the lotus feet of First Guru to pay Him respects, Shri Paramhansa Dayal Ji, the First Guru, looked at Him affectionately and said ‘Aa gaye Bhaiyya’ (So you have come, my dear). The latter very humbly replied with folded hands, “Yes Maharaj Ji, I have come.” At this Shri Paramhansa Dayal Ji said, “lt is good that you have come here yourself, otherwise, I would have had to come to see you.” It seemed as if a disciple had found out the Perfect Master, indeed it was a meeting of two Great Souls, the two Great Saints of the age. Apparently it was the beginning of a new spiritual movement.. The purpose, with which Shri Paramhansa Dayal Ji had put His divine foot in the town of Teri, had been fulfilled. The Second Guru’s heart filled up with the waves of extreme peace and joy. At that time He felt so much inner blessings like the Chakaur does at the sight of the moon, the sun flower when it gets the sun’s grace and the fish on getting water. The First Guru also felt as if He had found out the right disciple who would fulfill His mission of spiritual movment. As such Dewan Sahib’s request to Shri Paramhans Dayal Ji(First Guru) to visit Teri was only a medium.

The Divine Miracle

The one who never demand anything from anyone once in His own desire when He got up after meditation, He asked Pathan for milk from a cowherd. The Pathan respectfully prayed, “Maharaj Ji” These cows do not yield milk.” He then indicated towards a particular cow and said, “Bring this cow’s milk. Take this pot and bring milk quickly.” Pathan got surprised as the cow was barren since long. How strange were His acts He would remain without food for number of days, while at that time, He insisted for having milk from the Pathan. Considering the words of Saints never go wrong, the moment he started milking, he astonished that the utensil was filled with milk. For long time that cow continued to give milk. The Pathan brought the pot full of milk and offered that to Him. When he went back to his place, he could not hide the fact and explained that event to the villagers, and sang His virtues. Earlier that pathan thought only muslim faquirs(saints) have spiritual powers.

Exemplary Standards

With a view to show the right path to the devotees He has set standards for the benefit of people. He moulded His life with the times and achieved that ideal in life, which others would follow and as such cross the ‘Bhavsagar.’ First of these was the delicate relationship of the Master and the disciple which He firmly observed throughout His life. People think that always a disciple put efforts in search of a saint, but here the perfect Master Himself comes in search of him.

Initiation into Sanyas

Once His (second guru) Family members gave Him some money and asked him to go Agra for some business so that on His return He should bring some profitable commodities. But being a trader in spirituality, what interest could He have in the wordly objects? He spent all that money meant for business in the Guru’s langar (Kitchen). When He returned home, the family members retorted and then said, “Go and do whatever you like.” Thus His heart’s desire was fulfilled. A thought arose in His mind that He should adopt the dress of a Sadhu. He expressed that desire to His Master Shri Paramhans Dayal Ji, as such the First Guru then bestowed the Sadbu’s dress on Him in year 1907 and gave Him the auspicious name of Shri Swami Swarupanand Ji.
Initially as per directions by Shri Paramhans Dayal Ji, Second Guru used to meditate in the mountains of Teri, As and when Shri Paramhans Dayal Ji would ask his most able disciple (the Second Guru) that you were meditating at that place, Second Guru smiled as acceptance. In fact the perfect saint always knows all internal stages of His disciple and in order to bestow the nectar of His teachings. Suppose one goes on looking at the waves on the sea-coast, though with a keen desire to acquire the pearls and jewels, that would never be procured. Surely one can obtain pearls or jewels from the sea by diving deep into it. The greater the sufferer, the greater the profit. Thus the Second Guru dived deep into the ocean of instructions of Shri Paramhansa Dayal Ji, the First Guru, and acquired jewel in the form of Perfection in spirituality.

Rigorous Meditation

The First Guru asked His dearest disciple to meditate in Agra, with the object that Second Guru preserve the spiritual power to be utilised in future as the reformer of the spiritual Age. Tears rolled down the cheeks of both the Guru as well as the disciple. At the same time, Shri Paramhansa Dayal Ji just asked

‘suno radha payari jane nahin pauo gi’
“Listen Radha you could not go away to leave me”

As He did not want to send away His disciple, but the nature and the circumstances of His great Mission justified Him to take the most difficult decision. It is not easy to explain that scene in words. The Second Guru was very sore with the thought of separation and on the other hand had to compliance with the order of His Master. As such, He could not say anything. To obey the order of Sadguru become the sole aim of the Second Guru, as such forgot all His personal sentiments and now His entire fortune was to carry out the orders and thus practise severe austerities and meditation at Agra.
Who cares for seconds, minutes, hours, days, nights, weeks, months, years, seasons passing but never He felt perturbed by the heat of the scorching sun by noon or the cold at nights. He bore summer, winter, raining and storms on His delicate body. A long kurta (skirt) was His only dress. Far away from town in a jungle under the Neem Tree the Second Guru, absorbed in his own ecstasy, roamed in quite a different world in a gufa( a very tight cave 3-4 feet under the land). He had no attachment with any body whosoever. Many a resident of Agra, who was totally unaware of His name and whereabouts, felt attracted by this Great Soul and placed some eatables near His seat with a thought He might accept them. But the Yogeshwar, the Second Guru, had no affinity for eating/drinking. Only boiled neem leaves He used to eat. As such His divine body reduced to skelton. In this way, many seasons came, displayed their effects and departed. Shri Sadguru Dev Ji, the Second Guru, sometimes repeated the action of Shri Guru Nanak Dev Ji and sometimes resorted to severe practices like Mahatma Buddha After initiation, He lost all interest in worldly affairs. Now only purpose had in mind i.e. renunciation, He even had forgotten Himself and merged with the Supreme Power. One faquir has really explained similar teachings in his wordings;-
“Perfection lies in losing your separate entity altogether Merge yourself in Him, ‘O’ seeker, for that alone is the real union.”

Test of Perfection

Every action of the Saints had some secret purpose behind it. Every disciple is supposed to put to test from time to time and at the same time with utmost inward kindness they make the disciples complete perfect in order to set an ideal for the other devotees. As Saint Kabit has rightly described

Hindi quote
“Guru Kumhar shishya Kumba Hai……”

English version:-

“The Guru is like the potter and disciple like the raw earthen pot. Just as the potter removes its defects by moulding the pot again and again. He gives support from within and strikes it front outside Similarly, the Guru also moulds the disciple.”


The keen desire of Second Guru to see His Spiritual Guru made Him restless. Shri Paramhans Dayal Ji was then in Jaipur. The Second Guru, therefore, reached Jaipur from Agra in order to fulfil His impelling desire. At that time He was wearing a kurta and dhoti.His clothes was totally torn into pieces, His lips turned soaked, cheeks squeezed, eyes reduced in the face and lotus feet bare footed(without slipper or sandal). The moment He bowed at the divine feet of the First Guru to pay Him respects, but here Shri Paramhansa Dayal Ji willed to put His most liked disciple to such a hard test which no one can imagine, word fails to express the sentiments between master and disciple. Before the Second Guru had hardly taken His seat, the First Guru asked Him with brimming tears to go back at once, as your presence is required at there for meditation. At this, the Second Guru, instantly got up to return. It was an indescribable and the most sensitive scene, because a disciple out of his natural deep love and affection for His master had just come to have darshan(physical meeting). Here every body was careless, so much so, that none offered Him water even. The First Guru said nothing to anybody and suppressed His feelings. After leaving the place, Swami Swarupanand Ji had hardly gone a little way, when Pandit Jagan Nath, a devotee of Shri Paramhans Dayal ji, who was coming from his home met Him. Pandit Ji took the Second Guru to his home and arranged for His bath and meals Then after giving the railway fare to his son, asked him to accompany the Second Guru to the Railway Station to purchase the ticket and to arrange for a comfortable seat for Him in the train. After being free from this service when Pandit Ji reached the place, where Shri Paramhans Dayal Ji was staying, on hearing that arrangement he had made for Second Guru, tears rolled down the cheeks of Shri Paramhansa Dayal Ji again, and then said, “Pandit Ji! You have done a great job, I also wanted the same way. There was a secret advise in the heart of Pandit Ji by the nature on the instruction of Shri Paramhans Dayal Ji but our human minds unable to measure up the pace of great saints.
After coming back from Jaipur, the Second Guru absorbed Himself in spiritual practices and meditation at Agra. He also used to deliver short spiritual discourses and the devotees of Agra waited for hours to listen. He used to addess people as ‘Hari Har ‘ and devotees in answer also reply ‘Hari Har’ out of reverence as these words deeply liked by the Second Guru. People of nearby realized that not only in name, but also in action, He was Hari Har’ and as such He got famous with this divine name as Hari Har Baba. The environment so much impressed with this kind of spiritual sound and as result the tree, and the wall, under which He was meditating, echoed the sweet sound of ‘Hari Har’.

Pray by Devotees for a Cottage

As the rainy season was just to come, the devotees persistingly prayed to the Second Guru either come to our house or allow us to build cottage/room in which you could sit and meditate, but He paid no heed to the requests. Attachment with any wordly comfort had since been gone away. According to the instructions and wishes of His Master He was moulding His life and remained absorbed in inner bliss in the desire of renunciation

Blessings by Shri Paramhans Dayal Ji

After few days devotees jointly had sent a letter by way of appeal to Shri Paramhans Dayal Ji, stating that the Second Guru, being absorbed in His own bliss, was sitting at an open place without any shelter, He bore summer, winter, raining and storms on His delicate body. He must be experiencing extreme uncomfortable physically but He was not responding to our various requests to build some cottage/room and sometime expressed anger. In view of the above, we may be allowed to build some sort of shelter for Him. At that time Shri Paramhans Dayal Ji was delivering a spiritual discourse at Tal. When He read that letter, tears flowed from his eyes. At this devotees present asked Shri Paramhans Dayal Ji as what was in the letter, He replied that said letter meant for ‘Swami Swarupanand Ji from the devotees of Agra requesting me to order Baba ji(Second Guru) not to suffer extreme atrocities and allow us to construct cottage. Now what we could explain to them? He (second guru) had attained ‘fearless stage (nirbhay padh) i.e. renunciation. If we say Ram He is Ram, likewise if we say Krishan He is Krishan, if we say Nanak He is Nanak and if we say Kabir He is Kabir. All the four positions of Ram, Krishan, Nanak and Kabir were bestowed upon Him. Now write to the devotees of Agra do not interfere in His Will, now His and Mine will merged as one. At this stage I am not interested to instruct Him anything.

Spiritual Upliftment of Masses

After thirteen years of severe spiritual practices of Second Guru, the First Guru Shri Paramhans Dayal Ji now considering that time had come to uplift the masses spiritually and hence sent some disciples in Agra to bring the Second Guru to Teri. Due to severe meditation had though weakened His physical body completely, yet such was the radiance there that none could stare at His radiant face. The pleaseness of Shri Paramhansa Dayal Ji about the completion of Second Guru’s inward journey with the hard spiritual meditation He had undergone by means of which, the propagation of the immortal light throughout the world, awakening of the people from the slumber of attachment and putting the ignorant people on the right path.
Shri Paramhans Dayal Ji arranged tremendous care for the Second Guru and few devotees already in service in order to help improve the weakened health. After few days of adequate care He gained good health quickly.Whenever group of devotees came from outside for Shri Paramhans Dayal Ji’s Darshan’, He would ask the Second Guru to give them spiritual discourses. All the devotees derived immense joy and found themselves benefitted. As such His praises spread all over. Devotee’s occassionaly prayed to Shri Paramhansa Dayal Ji to send Him to their residence for spiritual discourse. At this shri Paramhans Dayal Ji immensed pleased to note such faith and reverence of the Devotees. Accordingly Shri Paramhans Dayal Ji behested him to deliver Spiritual sermons in order to uplift the masses. In obedience to these commands, He begun for awakening the slumbering humanity and also initiated to propagate the practice of NAAM from village to village and town to town.

Hold over wordly languages

Once the devotees of the nearby viilage came and requested Shri Paramhans Dayal Ji to inaugurate a Gurudwara, Shri Paramhans Dayal Ji replied, “I am not having time to come, my own image, Baba Swarupanand Ji, would attend the ceremony.” At that time who knows that Shri Paramhans Dayal Ji was eagerly preparing to transfer all His powers to the Second Guru before planning for heavenly abode. Swami Nijmukta Nand ji(earlier known as Bhakt Ram Chandra Ji) also accompanied Second Guru for inauguration, he had a thought in mind that Second Guru never had gone to any school, no problem I myself would speek few words of Shri Guru Granth Sahib as a formality. When Second Guru reached Gurudwara and started spiritual discourses by taking few words from Shri Guru Granth Sahib, the people felt attracted towards Him because of His spiritual grace and Swami Nijmuktanand Ji was extremely surprised to see the miracle that Second Guru To Whom he considered as an ordinary saint was mistaken and full respect in his heart awakened afterwards towards the Second Guru.

Transfusing of Spiritual Powers

Shri Paramhans Dayal Ji used to call the Swami Swarupanand Ji, downstairs to His own room and bless Him with spiritual powers, disclosing saintly secrets. The two Great Souls conferred with each other during whole night with the sole aim to uplift the masses spiritually. Hence the Second Guru became the treasure of full spiritual knowledge in all respects. This process continued for few months. The two Great Souls now had become one.

Advent in the Lakki Marwat

As per directions of the First Guru with a view to expand the area of spiritual discourse, the Second Guru visited Lakki Marwat. Bhakt Hemraj Ji was His faithful devotee and served Him with great faith and love. He had so much faith and affection for Him that whenever he saw the Second Guru, he used to be so happy and absorbed that he even lost consciousness of his body. Tears always roll over in affection as a mark of true devotion and his eyes never remain dry out of ecstasy. One day after the spiritual discourse, arrangement for the stay of Second Guru’s was done in a Haveli (an open ground having walls all around and was without roof). On that day in the evening huge raining was observed, A devotee named Bhakt Hemraj Ji (the third Guru later known as Swami Nijatamanand Ji) who was most faithful worried a lot that Maharaj Ji(the Second Guru) was feeling difficulty due to heavy raining as there was no roof and He was staying in open.

A Miraculous Event

When Bhakt Hemraj Ji having Lalten(lamp) in hand reached that place so that Maharaj Ji could be shifted to a House. Bhakt Hemraj Ji was surprised to note the strange scene there, at a five-five feet distance all around from the sacred bed of Maharaj ji, not even a single drop of rain occurred and that place was totally dry. As bhakt ji took seat after bowing with high respect before the Second Guru. Shri Maharaji asked “this time in a night how you have come here” Here Bhakt Ji was thinking that the Second Guru is Himself a Almighty and a thought came in mind that his idea was merely like showing of a Deepak(lamp) to the sun. Sometime sentiments can not be expressed in words, at this Bhakt Ji replied “we thought in a storm of raining how you had been staying in an open ground and we have come here to shift your goodself in a house. On listening the reply shri Maharaj Ji stated “Bhai(brother) there is no raining here, if it happens then we move alongwith you.” Bhakt ji instantly bowed again at the sacred feet of shri Maharaj Ji, tears started flowing out of ecstasy and said that at every place there was raining, but here is no rain, what is secret in it, you know your own acts.” This act of nature was spread far and wide, but shri Maharaj Ji advised not to discuss this, as this is the sign of great saints Who never like their praises.
Thus the reputation of the Second Guru was increasing day by day. People from far flung areas started pouring in for His ‘Darshan’ and in reality the seekers experienced strange ecstasy in His physical presence. Number of devotees went into trance even on having a glimpse of Him. The Second Guru usually explain lust, anger, greed, attachment and pride etc., are the hidden enemies of a human, create hindrance in the way of devotion. His emphasis mostly upon the importance of ‘NAAM’. He used to say ‘NAAM’ is that nectar, the practice of which makes even death and illusion dread its practiser.

Shri Swami Swarupanand Ji as a Spiritual Successor

On the other hand at Teri a will was being dictated by Shri Paramhans Dayal Ji, in which His orders regarding His spiritual Successor recorded in writing that His Spiritual successor is Baba Swarupanand Ji and also advised to disclose this fact to all old as well as new devotees.
In order to compliance the order of the First Guru, the Second Guru proceeded towards Kulachi to deliver spiritual discourses. He did lot of preachings, which even the ordinary persons gaining devotion. He was trying to fulfil the orders of His Master by working day and night. At Teri Shri Paramhans Dayal Ji’s body had become very weak. Therefore Shri Paramhansa Dayal Ji decided to bid farewell to this world. On 09th day of July,1919 at 6. 00 A. M. Shri Paramhans Dayal Ji, the First Guru left for His heavenly abode.
Shri Swami Swarupanand ji got the sad news felt extremely grieved, tears rolling over like Ganga and Yamuna, remained in deep sorrow. But nothing could be done. The Second Guru with great difficulty controlled His sentiments and informed each and every devotee about the news of First Guru’s departure and He Himself arranged Bhandara(free langar) on the 13th July, 1919 in the sacred memory of the First Guru. That very day the Master’s Will regarding the appointment of the spiritual successor was read out to one and all, and the 2nd October 1919 was fixed as the day of accession to the ‘Gaddi’. On Thursday, the 2nd October 1919, i.e. 16th Asuj, 1976 Bikrami,, in the presence of thousands of devotees, the Master’s command regarding the appointment of spiritual successor was read out, all the followers and devotees applied tilak (saffron) to the forehead of Shri Swami Swarupanand Ji Maharaj, in recognition of His having succeeded to the spiritual throne (Gaddi) as the Second Guru and on this occasion a free grand feast was also arranged.

Extensive Tour for welfare & Third Guru’s meeting with Second Guru

In order to expand the area of spiritual discourse, first of all the Second Guru made Lakki Marwat, District Bannu, the main centre of His spiritual preachings. On the basis of seekers ability He made the devotees easily understand the secrets of spiritualism. When the place Lakki Marwat(birth place of Third Guru) initially became the centre point of spiritual teachings, as how Shri Swami Nijatamanad Ji(Third Guru) came into contact with Second Guru utmost important. Although Bhakt Hemraj Ji ( Swami Nijatamanad Ji) in His household life had great interest in religious works, by profession He was one of the richest lendor(financer) and moreover head of Lakki Marwat. Due to deep attachment with spirituality and always found he in search of perfect saint, as He had heard that devotion to the Guru was the main aim of the human life. Such wandered in far flung areas for about six months to find sadguru, and this question made Him restless. With the grace of almighty one day Bhakt Siddu Ram Dudeja apprised Him “your outside wandering remained waste, so accompany me for Teri Dist. Kohat, I would arrange physical meeting with perfect saint.” Instantly on hearing this, both of you left for Teri. At the very first meeting with the Second Guru, Bhakt Hemraj Ji realized inner blessings to find the Spiritual Master and wept a lot as repent over the time passed without His noble company. The Second Guru cosoled him, as such showered affection, the description of which is beyond the scope of pen and paper. Shri Maharaj ji usually ask every new seeker about meditation, when the same question put up by the Second Guru, Bhakt Hemraj Ji replied “Shri maharaj Ji I read and leave religious book named ‘bhaktmal’. At this Shri maharaj Ji said with little smile “Do not read and leave, instead read and adopt.”
Through the spiritual discourse filled with affection as well as grace of the Second Guru, the spark of devotion was kindled in the heart of Bhakt Hemraj Ji. On listening the touching words of Shri Maharaj ji, tears started flowing out of ecstasy. After that you have attained the ‘shabd yog’(Naam, a mantra) from Second Guru.Now it was utmost difficult for Bhakt Hemraj ji to leave the Second Guru like a moth always feels happy to burn itself on the flame and a drop of water attains peace when it merges with the ocean. He began to mould His life in devotion. For Him, the fulfilment of every wish and compliance with every order of the Second Guru was the sole aim of His life. Bhakt Hemraj Ji expressed His keen desire to His Master for sadhu,s dress, the Second Guru, Shri Maharaj Ji advised Him to wait for a proper time, otherwise people of Lakki Marwat would blame that we have taken away their Head, now meditate at home and do service. After lapse of some time, when bhakt Hemraj Ji repeatedly requested, then Second Guru, bestowed the Sadbu’s dress on Him and gave Him the auspicious name of Shri Swami Nijatamnand Ji. The full description of His life and teachings will be found in the chapter relating to Him (i.e.Third Guru).

The One Whom the Lord Protects

As the land at Lakki Marwat was purchased and construction started. Ashram of Lakki Marwat also named as Krishan Dwara, Now the shortage of water was felt there, as devotees was increasing day by day and secondly there was no arrangement of water nearby. The neighbouring residents had to walk a lot to fetch water. As such devotees requested the Master that a well be dug there. He accepted their request and Himself left for Dera Ismail Khan for the propagation of spiritual discourse. The area was all sandy. The digging work continued for several days because the water was deep down. When the required depth was reached, a wooden circle or ‘chak’ was sunk in it. When the height of the construction above the wooden frame grew more, sand started falling again and again as a result whatever progress was made during the day, the same was undone at night. During the work a muslim labourer who was taking out the sand from the well. A huge quantity of sand suddenly fell on him as the sand from the sides used to fall in the well. Other labourers begun to shout as their companion got buried beneath it. The parents of the labourer also came and started weeping. All those who were present almost sure that he must have died. Instantly all the devotees started removing the sand, when the sand was taken out, a voice was heard from that labour, nothing to fear, I am safe here, when enquired, he replied if some invisible hands had picked him up like a flower and put him in that room, he further said that he was feeling as if he was sitting in a closed room. It appeared, as. At this, all felt very amazing and thus praised the Master. The most surprising act of the Almighty was that labour was fell out side the room and found him inside the room of the well. In this work He displayed that selfless service which leads to happiness and also showed the significance of the service rendered to the Master.
Now, the construction of the well had reached in a dangerous position. When the parents restrained him for working there, he replied, “Even if God Himself asks me not to work, I shall not listen to Him. I shall continue to serve the Saints Ashram without any wages. I cannot leave this service under any circumstances.” Such he resumed his work.
As a corner of the wooden circular frame (Chak) of the well had become curved, labourers left the work. Bhakt Hemraj Ji had written a letter to the Master at Dera Ismail Khan about the development. The Master got a reply sent; you continue doing your work as per schedule. Everything will be all right. Tthe devotees restarted the work after getting the orders with full devotion and zeal. Curve of the wooden circular frame of the well gained its proper position automatically with the blessings of the Master. There is a hidden import in the sayings of the Saints of the time, by which the devotees get attracted. The construction of the well was completed and the scarcity of water in that and nearby areas was abolutely removed. All the people began to get water of that well and sang the praises of the Master. It was all due to the influence of the Master’s setting foot at Lakki Marwat, hence that place became a pilgrimage.
The Great Saints execute work according to the needs and conditions of the time for Ages. It is beyond human intellect either to know or to test them. Their pace is not only unmeasureable but also infinite too. Shri Guru Nanak Dev Ji attracted the people to the path of devotion by showing mercy as well as miracles, on the other hand Shri Guru Gobind Singh Ji took sword sacrificed His body as it was necessary to do so. Did Shri Guru Gobind Singh Ji not possess the required power to change the prevailing conditions by a mere indication? But He did only that, what was required. Although Lord Ram did possess that much power, as to eliminate Ravan but He took help of the monkeys, because they were also to be sanctified through service. In reality the Saints are as deep as the ocean and to fathom their depth is just impossible. They come in human form to ferry the deserving souls across the worldly ocean, whosoever comes under their protection setting aside of his own thoughts, wisdom and pride.

Natural attraction of spiritual power

As and when the Second Guru made a visit to sanctify the place by the touch of His sacred feet, devotees started gathering from all the nook and corner of the country in order to quench their thirst for Darshan and to gain spiritual knowledge. Although the Second Guru did perform uncountable miracles, but He immediately gave a covering of illusion to all His miracles. Only a few of those can be described here. Once on the request of the devotees He agreed to go to Tal Buland. On the way there flowed Sangdoba stream (water of which was several feet deep) across the stony ground and it was necessary to cross that stream on foot. As the devotees were planning to take the Second guru on their shoulder to cross the stream, during their discussion they found the Second Guru strolling on the other side. All the devotees crossed the stream, and requested Him to enlighten them about the significance of that event. He replied, “Dear lovers, I have also crossed the stream in the same way as you did.” He further explained that the only difference that I have crossed by a power of will and you have crossed by physical power. As such the Second Guru changed the topic and reached the Krishna Dwara at Tal Buland alongwith devotees

Perceptor’s wordings distinct-freed the boy from the clutches of dacoits

Once during the tour for awakening the humanity, the Second Guru was staying at the residence of Mahatma Yog Atmanand Ji in village Kakkiyan. In those very days, a dacoity took place at Kakkiyan and the dacoits kidnapped the son of a devotee. That devotee had only one son and as such came to the Second Guru to apprise Him the incident. The Second Guru instructed him to meditate and every thing would be alright. After three days, the devotee received a letter from the dacoits to send rupees ten thousand as ransom at the fixed place, otherwise he would lose his son. On this he came instantly to the Second Guru and narrated everything to Him, Who again asked that he should remember God. The devotee went away, but afraid that now there was no hope of his son being freed, as he would not be in a position to pay huge amount of ransom. As his last resort the devotee, begun worshipping and meditating as per the order of the Second Guru. It so happened that a constable was seen on that mountain where the dacoits had carried that boy to a hide-out. On seeing the constable, all the dacoits ran away leaving the boy there, then the constable reached to that boy and enquired about him. The boy disclosed his name, father’s and village’s name. The constable untied the boy and took him to his village. The boy requested that the constable should kindly accompany him to his home, but the constable replied that his work of freeing him over and he had to do other duties. On reaching home, the boy explained all this to his father. The devotee inwardly known that except the Second Guru none else could go there in such a dangerous place. It is quite obvious that the Second Guru has attained the fearless state like Lord Krishna, thus freed the boy from the clutches of dacoits. Next day the devotee, accompanied by his son, came to Shri Maharaj Ji and expressed heartfelt gratitude. Then prayed for apology for the trouble that the Second Guru had taken to save his son. At this the Second Guru advised him to meditate and make his near ones to follow this path. As ‘Naam’ could keep away all the dacoits including those residing within like lust, anger, greed, attachment and pride.
So Kabir has rightly said:-

Hindi quote:-

“Dukh mein sumerin sab kare sukh mein kare na koi, jo sukh mein sumrin kare usey dukh kaye ko hoye”

English version:-

Every one remembers God in distress. None remembers Him in peace and affluence If one remembers Him in peace and affluence, one would face no misery at all. Theives turn Devotees.


During the construction of the Ashram at Lakki Marwat a wooden doors was fixed at the main gate of the boundary wall of the Ashram. Some culprit Pathans took those doors away at night. In the morning the devotees apprised the Second Guru about the stolen incident. At this, He instructed that no action was to be taken against those, who had taken away the doors and a new doors be fixed. Accordingly the order of the master was fully implemented. In fact great saints are always free from any kind of revenge or enmity. After few days those Pathans also committed theft some where elseas a result thery were arrested, were made prisoners. The recovered materials including those doors were seen carrying by the police on the way of Ashram. The culprits were punished according to the prevailing law. The family members of the Pathans, who had taken away the doors, came and prayed the Master to forgive and to be kind to them in future, as they were poor. The Second Guru replied “Here everything is being done by nature. We neither bless nor curse anybody. You may sincerely seek forgiveness from God. We have forgiven you, rest assured.” Tulsi Das Ji has rightly described in Uttarakand of the Ramayan.
Hindi quote

“Sant hirday navneet samana, kaha kaviyan pe kahi na jaana.”

English Version

“The heart of’ the Saints is softer than butter. Butter melts when heated itself, but the heart of the saints melts at the very sight of the sufferings of others.”

At this centre of spiritual activity was born the Third Guru Shri Swami Nijatamnand Ji and other prominent disciples of this famous place were Shri Swami Vairaganand Ji and Shri Swami Beantanand Ji respectively. These disciples had also displayed their love and affection towards the Second Guru. They entrusted themselves completely to the will of the Master and thus became entitled to His blessings and pleasures. All have done great job in their repective areas in respect of awakening the people and kindle the light of truth.

Grace of Second Guru on Kul Guru Paras Ram

By infusing the new spirit of spiritually to the people of N. W. F. R,, Now the Second Guru desired to carry His message to the people of the Punjab, as the object of the Great Souls is to benefit one and all and let no one deprived. Bhagat Paras Ram Ji was the occupant of the Gaddi of Har Milap Sahib’ in those days. The Gaddi was at Buchchian, Distt. Sargodha, in West Punjab but Bhagat Paras Ram Ji, used to stay at Dera Ismail Khan. On hearing increasing popularity of Second Guru, he also came for His Darshan(physical meeting). After having seen His divine personality and listening to His heart stirring discourse, he offered of making a complete surrender to Him.
The Second Guru observed ‘Premi (Dear), you are a Kul Guru’ (a family priest), why do you need a Guru?’ At this Bhagat Ji replied, ‘Deen Dayal Ji, No one can qualify himself as a Doctor until he pass the test and by having practical exposure, If doctor’s son wishes to become a Doctor without studying anything, can he do so? Our ancestors realised themselves after undergoing severe practices and austeries and as such they became the ‘Kul Gurus’ of their times. After that, the faithfuls started accepting us the ‘Kul Gurus’. Neither have I neither undergone any meditation nor adopted any Master. It is only because of your spiritual discourse made me realise that one should first become a Gurumukh and then can be a Guru.” The Second Guru pleased with all his pure views, pour our shower of grace on Bhagat Ji and initiated him as well as his family members into the science of Surat Shabad(Naam). It has been righlty described by Saint Tulsidas ji in Ramayan:-

Hindi Quote:-

“Sant, vitap, sarita, giri dharni par hit hetu saban ki karni.”

English Version

The Saints, trees, streams, mountains and earth, all these work for the good of others.


After that Bhagat Ji prayed to the Second Guru to kindly shower grace and likewise initiates his own followers in the Punjab. These words confirmed the truth that one can not become perfect in the ‘Surat-Shabad without being initiated by the Guru. As He was kind hearted accepted the request and after few days accompanied by Bhagat Paras Ram Ji, and on the way Bhagat ji due to old age took his last breath’, before his last sigh, the Second Guru had assured him for more life but he refused because of so many accumulated pure acts one gets death before His master and thus repeated the Bali’s scene of Ramayana. Every one present there sought similar grace. Thereafter, Second Guru blessed Bhagat Ji’s his son (sh. topan ram ji) on the Gaddi of Har milapi as per their rituals and also initiated their followers as per promise made to Bhagat Ji.

Advent in Chakauri-Heart Captivating Personality

Once when the Second Guru was staying at Thakkar Varyam. Devotees were flocking there from far and near. During those days there was a marriage of a daughter of devotee at that village, the boy’s parents were belonged to Chakauri Dist, Gujarat. As soon as groom’s relatives came to know that Sh. Maharaj Ji used to shower grace on seekers and had seen the unconditional affection of the devotees towards the Second Guru. They were internally motivated and with great enthusiasm reached to that place where the Second Guru was showering spiritual discourse. Each and every word of shri maharaj ji deeply touched their hearts. They lost their consciousness and became mad with love. They also forgot that they had come on bharat leaving behind their house-hold and all other work. All of them requested the Master to pay a visit to Chakauri. The request was granted. The devotees of Thakkar Varyam sang devotional songs, urging Him to continue His stay there, but the Second Guru consoled them that it His Duty from the Nature and as such had to sanctify Chaukari, so that spiritual benefit reach to all. In fact the Great Saints are intrinsically very kind and whosoever approaches Him with humility gets blessed with treasure of spiritual wealth. Some of the name of the main devotees belonged to Chakauri who were firstly initiated by the Second Guru were sh. Mela Ram ji, sh. Munshi Ram ji, Sh. Karamchand ji, Sh. Wadhawa Ram ji, Sh. Sardari Lal ji, Sh. Kartar chand Ji. The Master proceeded to Chakauri in order to infuse new spirit of spirituality in thousands of men and women. There.Never so far the people of Chakauri had seen such a heart captivating Divine face. Whosoever saw Him, at once forgot all about his house-hold. The Second Guru returned back to Bhuchiya Village after kindle the light of affection.

Command to third guru for mass awakening Master-disciple a matchless love

The Second Guru has instructed His dearest disciple Sh. Swami Nijatamanand Ji(the Third Guru) to visit various places of Punjab for spiritual uplift and mass awakening. The Third Guru had extreme love and affection in the sacred feet of the Second Guru and hence unable to face distance even for a moment. Fearing to stay away for six months from the master had made him restless, wept a lot and got unconscious. What a matchless description of love has been given. It is easy to speak of love, but difficult to practise it. If the devotee is prepared to sacrifice his all for the pleasure of the Master, the Master also takes over the responsibility of taking every care of the devotee. Such Sh. Maharaj Ji permitted Swami ji for spiritual discourse in twenty villages and also indicated the time period of six months. Shri Swami Nijatamanand ji completed his tour merely in 12 days and waited outside the Bhuchiya Village in order to send message to Sh. Maharaj Ji for Darshan. Here the Second Guru was playing different act altogether and left for Malakwal. Sh. Swami ji filled with sorrow to listen and also left for Malakwal for Darshan. Due to fatigueness Swami ji took rest for few moments on way. Sh. Maharaji had changed his plan and as such had to proceed for Kanpur from Malakwal railway station. When Swami Ji after enquiring approached railway station, the Second Guru has already boarded train, as there is always some secret in master’s order to which no human can understand. Sh. Swami Ji repented a lot and now what could be done? Swami ji’s impelling desire to meet master had made Him sad. The fire of love flares up in the heart of Swami Ji. He wondered here and there with brimming eyes. In appearance and dress He looked very simple. As such also boarded next train in search of His Master (embodiment of all virutes) for Kanpur and thus reached Kanpur but Shri Maharaj Ji stayed on the way at some devotee’s cordial request and reached Kanpur after few days. It took long wait of sixteen days to Swami ji to see His Master to quench his spiritual thirst and realized inner immensed joy. Swami ji passed few days under holy feets of Shri Maharaj Ji. One day shri Maharaj ji directed Swami ji to propagate devotion and spiritual uplift in Punjab. Alongwith all this It was also asked “you would see me after a period of two years.” To think the period of two years away from the Master, Swami Ji’ eyes rolled down tears. After controlling His sentiments Swami ji prayed to Shri Maharaj ji “A knower of all the hearts, my lord that your disciple of your divine feet could not live without you.” After continuous humble request of Swami Ji, shri Maharaj Ji granted a period of six months for expanding devotion of love and propagating the practice of Naam.. In obedience to these commands, He starred for awakening the slumbering humanity and began to propagate the practice of NAAM (shabd yog, a mantra) from village to village and town to town in the region of Punjab. The Third Guru (swami ji) had completely dedicated Himself to the service of Guru as a result; He was a recipient of utmost affection of Shri Maharaj Ji. The third Guru sacrificed everything to please his Master and Full description of His biography will be available in the chapter of Third Guru relating to Him.

Exemplary Act of Forgiveness & Grace-An episode of sleuth

Shri Maharaj ji had returned to his congregational headquarters at Chakauri ashram from Sathoiwala Distt. Layallpur around 1928. Shri Maharaj ji thus spent six months at the ashram, occupied in these noble endeavors. Though occasionally, he would leave to visit the neighboring places when besought by the devotees there, he utilized most of his time at the ashram. One day Shri Maharaj ji announced to the congregation.” Some people come here to snoop around or to rob things off, secretly. These poor fellows aren’t aware that whatsoever is happening there it’s all the doing of nature. They come here disguised as followers or devotees but their designs are wicked. Some of them come here to investigate secretly as to how much wealth we, the saints, have amassed. There are some others who want to commit a robbery here, seeing the rich majesty of the guru-durbar and of the garland threaded with the currency notes worth thousands of rupees, held around my neck.”
Shri Maharaj ji had not yet completed his pronouncement, when a man stood up, humbly saying, “Maharaj I am the unfortunate one sent here, snooping around to see how much this garland costs, since it was heard that you wear garlands worth thousands of rupees”. Shri Maharaj ji laughed and said, “This garland has been put around my neck by a loving devotee just to satisfy his urge. Moreover, this is not so expensive as you seem to believe. We are the simple fakirs totally unconcerned with such ornaments, being always absorbed in name-recitation. Completely detached from all these affairs, we are concerned with only what has been assigned to us by the great master, namely, practicing name recitation, and holding discourses for the mass up liftment. If you want to have this garland, you need not to steal it from here; right now you may take it away and give it to those who sent you here. Why should the poor fellows bother so much for it, when I’m myself giving it for them”.
Hearing these kind words, the sleuth felt very ashamed and profusely began to beg Shri Maharaj Ji’s forgiveness. These words seemed to have pierced through several hearts at the same instant, like the famed Rambaan. Not only the detective became his disciple, but his stonehearted mentors who had sent him on the vile mission, also came under guru’s swaying impact. How could the words of the great saint go waste? Even the robber turned disciples began to worship the holy feet, overcome with devotion.

The Police Raid

One detective sent a diary against the Second Guru’s to Lahore, the capital city of Punjab, in which he had arbitrarily written: “the saints here indulge in extravagant expenses of thousands of rupees daily, while sumptuous delicacies are served to the devotees at the langar. It is suspected that these sadhus and mahatmas are mining fake currency notes, and gold too”.Receiving the news a large police party comprising four inspectors, ten station house officers and twenty cops, came to raid the chakauri ashram suddenly one evening. Shri Maharaj ji at that time was out on a long walk along the bank of Chenab, accompanied by twenty of his followers. The police, having locked all their rooms, sat awaiting their return. One of the mahatmas rushed to the river bank and informed Shri Maharaj ji about the raid. Hearing the news Shri Maharaj ji at once returned to the ashram and asked the police inspector what the matter was. He replied with respect that they were there in connection with the search they proposed to undertake. Shri Maharaj ji said, “What’s it that you want to search for? Neither do we have any wealth; property or treasure nor any secret place you might want to search. Still, you may do anything you like to clear up your suspicions”. The police then began to make a thorough search of each and every room, even to the extent of digging up deep down the floors, but could find nothing except a few saffron garments, books and small quantities of wheat flour and pulses. Feeling utterly ashamed, they lay in front of the saint with hands folded, begging his pardon. “What are you doing, “said Shri Maharaj. “You are police officers; you need not fall at my feet”. Then all the officers said almost in unison, “we are the servants of only a fake government, in fact you are the real master to us. We have seen nothing but truth everywhere in this guru’s court. We came to search here in performance of our duty; but the truth is that the moment we had your holy darshan, we felt convinced of nature’s hand in everything taking place here”.
A laughing Shri Maharaj ji replied, “I’ll tell you the way out. Beneath my throne over there, lies buried a hidden treasure; you may dig it up if you want. This way you’ll be not only honoured by the government but also will be performing your duty for which you’ve come here. Another thing you have to do is to arrest me; this will surely help you to get your promotion. If you are strong enough to dig it up, the hidden treasure is all yours. If you feel it’s not there, then I’ll help you recover it, but that will be of no avail”.These guileless words had their impact on the officers, who stood utterly speechless, much ashamed as they were. Those who came to rob themselves stood robbed. Those who came to take search like masters, themselves became followers. Those who came to put handcuffs on others, found themselves shackled in the bonds of love.Having gladly offered an amount of rupees fifty at the langar next day, they took their leave. Shri maharaj ji made this pronouncement of the daily congregation that day.
One day the great master caused a weird incident to happen. At about eight in the night bhakt moolchand ji, who later became famous by the name of swami beantanand ji, brought an amount of rupees seven thousand, having disposed of some property belonging to a devotee, in accordance with Shri Maharaj Ji’s instruction. The devotees who had sought refuge their, used to take delight in surrendering all their possessions at the holy feet. Shri Maharaj ji was seated on his bed. As soon as bhakt moolchand ji came, he handed the moneybag to swami shabdanand ji, after having paid his usual respects at the holy feet. The devotees present there got up to go at the bidding of Shri Maharaj ji, who noticing the bag asked, “what is there in it”? Swami shabadanand ji replied, “I don’t know Shri Maharaj ji”. But bhakt interrupted, saying Shri Maharaj ji, the bag contains an amount of seven thousand rupees for service of the darbar. Saying this, he started placing the bundle s of currency notes in the denomination of ten and five rupees on the bed side of shri Maharaj Ji. But Shri Maharaj ji had never touched money. As the bhakt spread the bundles on the bed, Shri Maharaj ji kept sliding back, even to the extent of even to sit on the pillow leaving the whole bed. Then Shri Maharaj ji asked each and every mahatmaji present there, as was typical of him, “if you need money you can take money, as much as you want”. But none of them accepted the generous offer. Then came the turn of swami shabdanand ji.he said “I am ready to accept from your lotus hand as much as you like”. Hearing this Shri Maharaj ji burst into laughter. Other mahatmas also couldn’t stop laughing, as everyone knew that the great master never touched money.Then Shri Maharaj ji said to bhakt moolchand ji, “these mahatmas are lazy bothered about money matters as they practice non-attachment. I command you to place the bundles in front of each one of them by turn, so that they may accept your offer”.Bhakt moolchand ji did accordingly. To whoever he took the money, he would reject it out rightly. This created a strange scene there, as if a football match was being played, with each player passing the ball on to the next the same moment.Thus a huge amount of money was being pushed around with no one willing to accept it. Looking at this despicable treatment being given to the riches, Shri maharaj ji took pity. He started to pronounce to bhakt moolchand ji, “no one needs your money here. Now play this trick. Untie the bundle and spread the loose currency notes all the ground”. This having been done, Shri Maharaj ji ordered all the mahatmas to start dancing on the paper floor. The mahatmas, obeying the command began to trample upon the riches, and no one seemed to be worried about it. All of them were rather intoxicated with love and devotion for Shri Maharaj ji. This wonderful spectacle continues until eleven at night. Then Shri Maharaj ji asked bhakt moolchand to gather all the money and further stated that He was pleased with service.

Meeting of Shri Sar Maharaji with the Shri Guru Maharaji

Swami Vairaganand Ji, a dedicated follower of Shri Maharaj Ji was in Sind Province on the ordained mission of awakening the people from the slumber of attachments. Swami Vairaganand Ji presented himself at the lotus feet of Shri Maharaj Ji at Chakauri praying to Him to undertake a visit to Sindh. Shri Maharaj ji accepted the request and visited Lukhi, Garela and some other places in 1927 obliging the devotees by His sacred darshan and spiritual discourses. In the meantime several devotees belonging to Layallpur and Jhang areas sent request letters to Shri Maharaj ji to visit at their place. As such Shri Maharaj ji accompanied by Swami Nijatamanand ji and some other mahatmas came from Chakauri to Salaarwala Railway Station, where He was received by a large number of devotees. His arrival had caused waves and waves of joyous excitement in the minds of devotees. Next day the devotees of Bhakhre wali came to know about the arrival of Shri Maharaj Ji. The Fourth Guru (Shri Swami Sar Shabdanand Ji Maharaj also among the devotees had privilege of having divine darshan of His Holiness. The fourth guru wondered that a glow of pure white light pervaded the whole room. Gracefully seated, Shri Maharaj Ji looked more beautiful than the full moon of the sharad poornima night. The only thought that struck into the minds of fourth guru that in seeing the Second Guru’s divine presence, eyes long cherished wish fulfilled for time not known since when separated from the fountain head of love and affection. As a result now the fourth guru appeared to have suddenly turn alien, in home where he had spent long fourteen years felt as unknown. After some time His Holiness Sadgurudev ji asked to leave so that others could have their turn to see him, but thought of separation made him restless.

Blessing to sing self composed songs-miracle

Shri Maharaj ji was carrying on with His devotional discourses as usual staying at Bhakhrewali. Before an actual discourse some devotees would offer to sing hyms in praise of the Master, and then they would sing pray for shri Maharaj ji to come and grant holy darshan (divine presence) to the audience. At that time the fourth Guru (the humble slave) was fourteen years of physical age and fond of singing devotional songs. One day Shri Maharaj Ji asked the fourth guru lovingly you sing bhajn everyday, have you composed yourself or do you take from some booklet; the fourth guru humbly replied “my lord, I take the songs from the text authored by mahatama Bali Nath Ji Yogi entiled Dharam Prachar.” Hearing this reply Shri Maharaj Ji said “No one can satisfy his hunger licking the container discarded after use, I command you to offer only the self composed songs here, everyone can sing songs composed by other, but true praise of the Master involves personal experience, just as a sweet delicacy has to be tasted in original, for its enjoyment and not through the written or spoken words of others.” At this the fourth guru humbly prayed “Shri Maharaj ji I am totally ignorant and not capable of composing devotional songs, only the truly great and worth personages could write poetry or hyms. Shri Maharaj Ji said “we command you to give up your ego or i-ness, which is not at all helpful in writings songs of devotions, by tomorrow, you will have to write one such song.” Having been thus commanded the fourth guru got afraid of a thought to strike the mind as to how it shall be able to have a look at divine presence without a song, to write virtually beyond him, failure to do so would enrage Shri Maharaj Ji, what he shall do now, he thought. The next day when Shri Maharaj Ji asked fourth guru whether he had accomplished the task, the fourth guru humbly replied, “Kindly forgive me, my inability to abide by your wish, Maharaj Ji. Hearing this Second Guru, placed His holy hand over the head of fourth guru and holding his arms and very tenderly said “I know you are unable to write devotional songs, but you have to compose one, this is my order.” Hearing these treasured words of shri Maharaj ji, the fourth guru felt as if someone hidden within the shrine of his heart was exhorting him to write particular words, the fourth guru awestruck as to who was uttering the words, which also begin to flout around him as if of their own volition. At that very moment the fourth guru sat to write the words dictated by the subtle voice within. The next day when the darshan were allowed, the fo